National Repository of Grey Literature 5 records found  Search took 0.01 seconds. 
Interpretation of the Life of Moses according to Gregory of Nyssa and Its Inspiration by the Thought of Philo of Alexandria.
Dudziková, Markéta ; Karfíková, Lenka (advisor) ; Dus, Jan (referee) ; Panczová, Helena (referee)
Interpretation of the Life of Moses according to Gregory of Nyssa and Its Inspiration by the Thought of Philo of Alexandria Philo of Alexandria (c. 20 BC - c. 40 CE) and his allegorical interpretation of the Bible (especially the Pentateuch) had a strong influence on early Christian writers including Gregory of Nyssa (c. 335 - c. 395 CE). It is obvious that Gregory was inspired by Philo judging from the fact that Gregory's treatise The Life of Moses (De vita Moysis) has the same name and a partly similar topic as one of Philo's writings. For Gregory, Moses is an ideal example of perfect virtue which consists in a continual progression toward the Good. The main topic of the thesis is Philo's influence on Gregory's interpretation of Moses. The work discusses the following issues in the thought of both authors: the treatise De vita Moysis, the person of Moses, exegetical principles, perfection that could be demonstrated on the life of a good person, the question of knowledge and unknowability of God and the mediation between God and men. Since Gregory's reception of Philo was influenced by Origen of Alexandria, Origen's biblical exegesis and exegetical theory are also briefly presented. In the centre of the thesis, there are those questions: In what way was Gregory's concept of perfect virtue inspired by the...
Augustine's work De sermone domini in monte and the patristic exegesis Sermon on the mount and the plain
Kaška, Pavel ; Brož, Jaroslav (referee)
This rigorous work is the thesis of a future dissertation work, which deals with the work De sermone domini in monte of St. Augustine and other surviving patristic texts dealing with the Sermon on the Mount or the Sermon on the Plain or parts thereof. It seeks to compare different perspectives on these key sections of gospels. Since Augustine's work is the only one devoted entirely to the Sermon on the Mount, it tries to show its uniqueness and its inclusion in Augustine's work. This rigorous work summarizes the goals, methods and specifications that will lead to the dissertation. It also outlines the syllabus of future dissertation work and some results and elaboration that has already taken place, and presents secondary literature and sources on the topic. Powered by TCPDF (www.tcpdf.org)
Interpretation of the Life of Moses according to Gregory of Nyssa and Its Inspiration by the Thought of Philo of Alexandria.
Dudziková, Markéta ; Karfíková, Lenka (advisor) ; Dus, Jan (referee) ; Panczová, Helena (referee)
Interpretation of the Life of Moses according to Gregory of Nyssa and Its Inspiration by the Thought of Philo of Alexandria Philo of Alexandria (c. 20 BC - c. 40 CE) and his allegorical interpretation of the Bible (especially the Pentateuch) had a strong influence on early Christian writers including Gregory of Nyssa (c. 335 - c. 395 CE). It is obvious that Gregory was inspired by Philo judging from the fact that Gregory's treatise The Life of Moses (De vita Moysis) has the same name and a partly similar topic as one of Philo's writings. For Gregory, Moses is an ideal example of perfect virtue which consists in a continual progression toward the Good. The main topic of the thesis is Philo's influence on Gregory's interpretation of Moses. The work discusses the following issues in the thought of both authors: the treatise De vita Moysis, the person of Moses, exegetical principles, perfection that could be demonstrated on the life of a good person, the question of knowledge and unknowability of God and the mediation between God and men. Since Gregory's reception of Philo was influenced by Origen of Alexandria, Origen's biblical exegesis and exegetical theory are also briefly presented. In the centre of the thesis, there are those questions: In what way was Gregory's concept of perfect virtue inspired by the...
Theological reflection of writings of Hilary of Poitiers
KAŠKA, Pavel
The thesis deals with the antropology of Hilary of Poitiers, who is a Father of the Church from the fourth century, on the basis of his commentary of the Sermon on the Mount, which is a part of his work Commentarius in Matthaeum. In the first part the thesis outlines the life of Hilary and his literary activity and this work put into the historical context. From the second to the fourth part it is analysis of the Hilary's antropology on the basis of the selected passage. The last part then concerns with comparison of this antropology with antropology of the other Father of the Church - Gregory of Nyssa.
Liberty in Oratio catechetica magna St. Gregory's of Nyssa
Bendová, Markéta ; Karfíková, Lenka (advisor) ; Němec, Václav (referee)
This thesis deals with the topic of human liberty as it was developed in The Great Catechism by St. Gregory of Nyssa. It is concerned with the importance and role of liberty in the particular periods of the history of salvation (creation, fall and redemption) and with the relation between liberty and other important themes of Gregory's work: man as the image of God and as a creature composed of soul and body; the human's fall and the turn from the real good (which is God) towards evil; new life acquired from Christ's resurrection and the adoption of this new life through baptism and the Eucharist. The man was created for life in freedom; life oriented towards the real good: the God. The man cannot be really free without this orientation towards God, but on the other hand this orientation cannot exist without freedom either. God gave man the life and after the fall he returns it to him, but the acceptance and the shape of this life is at all times dependent on the man's decision. The man, as a created being, is someone who changes all the time. And it is just because he can again and again decide about these never-ending changes of himself, that he can have in his power not only his deeds, but also himself: he is his own master, as God is.

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